IPU: Israel Is the Root of Chaos & Terrorism In the Middle East

al-laham syria israel terrorism middle east ipu 132nd Assembly of the Inter-Parliamentary Union IPU

Speaking today at the 132nd Assembly of the Inter-Parliamentary Union (IPU) in Hanoi, Vietnam, Speaker of the People’s Assembly Mohammad Jihad al-Laham — head delegate from Syria and the first man I’ve heard of with the name Jihad — identified the main cause for the horrendous terror status of the Middle East as the State of Israel and its supporting Western nations.

According to the Syrian Arab News Agency, “Al-Laham called on the world parliaments to press Israel to end its occupation of Arab territories,” such as the West Bank, Gaza, and even the Syrian Golan Heights, “considering this occupation as the root of chaos, terrorism, and tensions in the region.”

*Picture from jewishvirtuallibrary.org.

*Picture from jewishvirtuallibrary.org.

A couple months back C2T reported on large Israeli caches of weapons and ammunitions stashed in rebel occupied territories, including the Golan Heights — a large part of Southern Syria bordering Israel, and which Israel has been eyeing for decades to make their own. This was at the same time Israel was dropping bombs on Syria in order for rebels to obtain more territory in the country and get a stronghold in the Heights.

At the meeting of the IPU, al-Laham also stated the recent widespread of terrorist activity sweeping across the world started with the full support of the West in the beginning of the Western-dubbed “Arab Spring.”

According to him, the US, France, Britain, Saudi Arabia, and Qatar “training moderate opposition” in Turkey is showing their support for terrorism, sighting this activity as the reason so many foreign fighters are getting into Syria and Iraq to fight with groups such as ISIS with no problems at either border.

After revealing this information, al-Laham called for the members of the IPU to exert heavy pressures on the rest of the world governments to form an effective strategy for eliminating terrorism in the Middle East for good; rather than watch the Western powers sworn to fight it help it gain any further momentum.


By Olan Thomas of Cut2TheTruth.com.

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3 thoughts on “IPU: Israel Is the Root of Chaos & Terrorism In the Middle East

  1. ARABIAN JEWS CREATED ISLAM

    THE JEWISH RABBI WHO BECAME THE FIRST CALIPH
    JEWISHENCYCLOPEDIA
    The unedited full-text of the 1906 Jewish Encyclopedia
    SCHWARZ, JOSEPH:
    Palestinian geographer; born at Flosz, Bavaria, Oct. 22, 1804; died at Jerusalem
    Feb. 5, 1865. When he was seventeen years old he graduated as teacher
    from the Königliches Schullehrerseminar of Colberg, after which he joined his brother Israel at the University of Würzburg, where for five years he devoted himself to the history and geography of the Holy Land, and published a map of Palestine (1829; republished at Vienna, 1831, and Triest, 1832). It was his ardent desire, however, to study in Palestine itself the physical history and geography of the Holy Land, where his knowledge of Talmudic sources and early Jewish writers would be of more service. Accordingly he decided to settle in Jerusalem, whither he went in 1833. Schwarz then began a series of journeys and explorations in various parts of Palestine, to which he devoted about fifteen years.
    The results of his investigations and researches into the history, geography, geology, fauna, and flora of that country have placed him in the front rank of Palestinian explorers and geographers. HE IS THE GREATEST JEWISH AUTHORITY ON PALESTINIAN MATTERS SINCE ESTORI FARHI (1282-1357), the author of “Kaftor wa-Feraḥ.”

    (Be sure to Google this article:
    HISTORY OF PALESTINE
    614-1096 C.E.
    From the Accession of the Mahomedans to that of the Europeans.

    By Rabbi Joseph Schwarz, 1850

    Rabbi Shallum, son of the then Resh Gelutha, in Babel, aka Abu Bachr al Chaliva al Zadik, Abu Bakr, the first Caliph, was in fact: Rabbi Shallum, son of the then Resh Gelutha, in Babel, perceiving this dreadful predicament, went to Mahomed, and offering him his submission, friendship, and services, endeavoured to enter with him into a friendly compact. Mahomed accepted his proposition with pleasure, conceived a great affection for him, and took his daughter, a handsome young girl (A 6 YEAR OLD CHILD), for wife; he made him also a general in his army, and gave him the name of Abu Bachr al Chaliva al Zadik, literally:

    The father of the maiden, the descendant of the righteous; this means, that of all his wives, who were either widows or divorced women, this one was the only one who had never been married before, and then she was the granddaughter of the celebrated chief of the captivity; therefore, the descendant of the righteous. This occurrence induced Mahomed to give up his terrible intention to destroy the Jews in his country, and thus did Rabbi Shallum save his people.

    THE BETRAYAL

    [Why Muhammad hated alcohol]

    Abu Bachr and Aliman now resolved among themselves to remove the dangerous enemy of the Jews, Bucheran. One evening Mahomed, Bucheran, Aliman, and Abu Bachr, were drinking together; the latter two soon saw that Mahomed and the astrologer were strongly intoxicated, and lay stretched out in a deep and profound sleep. Abu Bachr thereupon drew the sword of Mahomed from its scabbard, cut off therewith Bucharan’s head, and put the bloody sword back into its receptacle, and both then lay themselves down quietly near Mahomed to sleep. When Mahomed awoke and saw his friend lying decapitated near him, he cried out in a fury: “This terrible deed has been done by one of us three in our drunkenness!” Abu Bachr thereupon said quite unconcernedly: “Let each one draw his sword, and he whose weapon is stained with blood, must needs be the murderer!” They all drew their swords, and that of Mahomed was completely dyed with fresh blood, which proved thus clearly to his satisfaction that he had murdered his friend. He was greatly grieved at this discovery; cursed and condemned the wine which was the cause of this murder, and swore that he never would drink any more, and that also no one should do so who wishes to enter heaven. This is the cause why wine is prohibited to the Mahomedans.

    At a later period, Mahomed learned the whole transaction, and that his father-in-law was the perpetrator of the bloody deed; wherefore, he lost his favour, and he would not permit him to come before him. Abu Bachr went thereupon and conquered sixty places, which had not yet submitted to Mahomed, and presented them to him, through which means he became again reconciled to him, was received in favour, and remained thereafter at court.

    YEAR 4330 – 570 CE – BIRTH OF MUHAMMAD

    Muhammad, who became the prophet of a new religion, Islam, was born in 570 CE in Mecca.[1]
    [1] According to Christian sources, Muhammad’s mother, Aminah, was Jewish thus making Muhammad a Jew in the sense of Jewish tradition; Rev. John Alzog mentioned in his Manual of Universal Church History, 1900, vol. 2, page 192 (without indicating his source): Mohammed, who was the only son of Abdallah, a Pagan, and Amina, a Jewess, and was descended from the noble but impoverished family of Hashim, of the priestly tribe of Koreish, who were the chiefs and keepers of the national sanctuary of the Kaaba, and pretended to trace their origin to Ismael, the son of Abraham and Hagar, was born at Mecca, August 20, A.D. 570.
    His parents died when he was young so he never had a scholastic education. He is said to be of the Quraysh tribe and to descend from from Ishmael, son of Abraham. Modern genetics have explored the Y-DNA pool of the Quraysh tribe, which features today the following haplogroups: about 50% of J (80% of the Jewish people are also J, and J is also preponderant in the Arabian peninsula in the same proportion as the Quraysh tribe), 25% of E (it is an haplogroup commonly found in the Middle-East and in Mediterranean, from the ex Canaanite peoples or Phoenicians who exported it over the sea) and 25% of R (which is majoritarily of European peoples).[1] Yet, there is no haplogroup Q, which is of Asian/Mesopotamian origin, which would have been the Y-DNA haplogroup of a person like Abraham (who was from Ur in Chaldea) and of his son Ishmael.

    There was also a Jewish tribe in Arabia called the Qurayza who had settled in Medina. It may be possible that, in earliest times, the Arab Quraysh and the Jewish Qurayza formed one single entity, with the Quraysh splitting from their Jewish ancestry and adopting paganism at some point of time of their History. This would explain the similarity between the two names of tribes, one Arab and the other Jewish.

    Contemporary witness accounts record Muhammad’s striking physical complexion:
    [He] was neither tall nor lanky nor short and stocky, but of medium height. His hair was neither crispy curled nor straight but moderately wavy. He was not overweight and his face was not plump. He had a round face. His complexion was white tinged with redness. He had big black eyes with long lashes. His brows were heavy and his shoulders broad. He had soft skin, with fine hair covering the line from mid chest to navel. The palms of his hands and the soles of his feet were firmly padded. He walked with a firm gait, as if striding downhill.
    — Bayrak, Tosun, The Name & the Named: The Divine Attributes of God, 2000, citing Ali, the cousin and son-in-law of Muhammad
    It is striking to read about the whiteness of his skin and redness, which is barely a typical Arab feature. This may induce people to believe that his ancestry was of mixed Arab descent. Or more appropriately we could say that there is some mystery about the origin of Muhammad, if the descriptions such as the above one have been correct.

    THE MOTHER OF MOHAMMED, AMINA WAS OF JEWISH BIRTH: Von Hammer

    “Mohammed, who was the only son of Abdallah, a Pagan, and Amina, a Jewess, and was descended from the noble but impoverished family of Hashim, of the priestly tribe of Koreish, who were the chiefs and keepers of the national sanctuary of the Kaaba, and pretended to trace their origin to Ismael, the son of Abraham and Hagar, was born at Mecca, August 20, A.D. 570 …’
    At that period, there were many “Jews’ in that area. Again from The History Of The Decline And Fall Of The Roman Empire by Edward Gibbon, volume 5, page 202:
    “Seven hundred years before the death of Mahomet the Jews were settled in Arabia; and a far greater multitude was expelled from the Holy Land in the wars of Titus and Hadrian. The industrious exiles aspired to liberty and power: they erected synagogues in the cities, and castles in the wilderness; and their Gentile converts were confounded with the children of Israel [Jews] …”
    Waves of Israelites to Arabia bringing Judaism in various stages of development
    The traditional view of Arabian history centers on Yemen. It is assumed that a fairly developed civilization grew in the south of the Arabian Peninsula. For several hundred years it grew rich by exporting gold, frankincense and myrrh to the Roman Empire; as well as controlling the overland routes to India and the East. The first collapse of the Marib dam around 450 CE; the decline of the use of frankincense due to the Christianization of Rome; and the Rome success bypassing the desert by using a sea route led to the collapse of southern Arabian society. This in turn led to waves of immigration from the South to North, from the city to the desert.
    Dr. Günter Lüling proposes an alternative paradigm.[1] He proposes a “more historical picture of Central Arabia, inundated throughout a millennium by heretical Israelites”. He envisions waves of Israelite refugees headed, North to South, to Arabia bringing with them Judaism in various stages of development. Linguistic and literary-historical research in the Qur’an tends to support the notion of a more northerly origin for linguistic development of Arabic.[2] Here is a brief summary of three of these waves of Judaic immigration: Herodian, Sadducean and Zealot (explained in more detail elsewhere).[3]

    KAABA BUILT BY JEWS

    During the time of Ptolemy, the native population of Cush originally inhabited both sides of the Red Sea: on the east, southern and eastern Arabia; and on the west, Abyssinia (Ethiopia-Eritrea). During the reign of Ptolemy VI Philometor (r 181–145 BCE), the Jewish High Priest Onias IV built a Jewish Temple in Heliopolis, Egypt and also one in Mecca, Arabia. He did this to fulfill his understanding of the prophecy of Isaiah 19:19, “In that day shall there be an altar to the Lord (Heliopolis) in the midst of the land of Egypt, and a pillar at the border (Mecca) thereof to the Lord.” The border of Ptolemy’s empire was in Arabia.

    The first wave of immigrants came with the success of the Maccabean, later Herodian, Judeo-Arab kingdom. Romanized Arabs (and Jews) from the trans-Jordan began migrating southward. The Tobiads which briefly had controlled Jerusalem extended their power southward from Petra and established the “Tubba” dynasty of kings of Himyar. Yathrib was settled during this period.

    The second wave of immigrants came before the destruction of the Temple, when refugees fleeing the war, as well as the Sadducean leadership, fled to Arabia. Khaibar was established as a city of Sadducean Cohen-Priests at this time.
    The third wave of immigrants were mostly refugees and soldiers from Bar Kochba’s revolt – fighters trained in the art of war and zealously nationalistic – sought refugee in Arabia.

    This last wave of immigrants included people who are known in Islamic literature as the Aus and the Khazraj. Around 300 CE, they were forced out of Syria by the rising strength of Christian Rome, and the adoption of the Ghassan leader, Harith I, of Christianity. At first the Aus and Khazraj lived on the outskirts of Yathrib. According to Islamic sources, the Khazraj, headed by Malik ibn Ajlan, sought and obtained military assistance from the Bani Ghasaan; and having enticed the principal chiefs of Yathrib into an enclosed tent, massacred them.[4] Then the citizens of Yathrib, beguiled into security by a treacherous peace, attended a feast given by their unprincipled foes; and there a second butchery took place, in which they lost the whole of their leaders.[5]

    REFERENCES:
    1.”A new Paradigm for the Rise of Islam and its Consequences for a New Paradigm of the History of Israel” by Dr. Günter Lüling; Originally appeared in The Journal of Higher Criticism Nr. 7/1, Spring 2000, pp. 23-53.
    2.Hagarism, Crone and Cook
    3.See the authors essays “The Prophet Muhammed as a descendant of Onias III” and “From Bar Kochba to the Prophet Muhammed”
    4.See Katib at Wackidi, p. 287.
    5. “Life of Mohamet I”, by Sir Walter Muir, Chapter III, Section 6

    LEONTOPOLIS

    Onias IV described in Jewish history as someone trying to fulfill the prophecies of Isaiah 19. He was son of high priest Onias III in the Jerusalem temple, who was humiliated and booted out by the Hasmonean Jews. Josephus says about his establishing a temple in Egypt:

    “Yet did not Onias do this out of a sober disposition, but he had a mind to contend with the Jews at Jerusalem, and could not forget the indignation he had for being banished thence. Accordingly, he thought that by building this temple he should draw away a great number from them to himself.”
    “LEONTOPOLIS: Place in the nome of Heliopolis, Egypt, situated 180 stadia from Memphis; famous as containing a Jewish sanctuary, the only one outside of Jerusalem where sacrifices were offered….According to Josephus, the temple of Leontopolis existed for 343 years, though the general opinion is that this number must be changed to 243. It was closed either by the governor of Egypt, Lupus, or by his successor, Paulinus, about three years after the destruction of the Temple at Jerusalem; and the sacrificial gifts, or rather the interior furnishings, were confiscated for the treasury of Vespasian (“B. J.” vii. 10, § 4), the emperor fearing that through this temple Egypt might become a new center for Jewish rebellion.

    Josephus’ account in the “Antiquities” is therefore more probable, namely, that the builder of the temple was a son of the murdered Onias III., and that, a mere youth at the time of his father’s death, he had fled to the court of Alexandria in consequence of the Syrian persecutions, perhaps because he thought that salvation would come to his people from Egypt (“Ant.” xii. 5, § 1; ib. 9, § 7). Ptolemy VI. Philometor was King of Egypt at that time. He probably had not yet given up his claims to Cœle-Syria and Judea, and gladly gave refuge to such a prominent personage of the neighboring country. Onias now requested the king and his sister and wife, Cleopatra, to allow him to build a sanctuary in Egypt similar to the one at Jerusalem, where he would employ Levites and priests of his own race (ib. xiii. 3, § 1); and he referred to the prediction of the prophet Isaiah (Isaiah. xix. 19) that a Jewish temple would be erected in Egypt (“Ant.” l.c.). The Onias temple was not exactly similar to the Temple at Jerusalem, being more in the form of a high tower; and as regards the interior arrangement, it had not a candelabrum, but a hanging lamp.

    In the Talmud the origin of the temple of Onias is narrated with legendary additions, there being two versions of the account (Men. 109b). It must be noted that here also Onias is mentioned as the son of Simon, and that Isaiah’s prophecy is referred to.

    In regard to the Law the temple of Onias (…, handed down in the name of Saadia Gaon as … ) was looked upon as neither legitimate nor illegitimate, but as standing midway between the worship of Yhwh and idolatry (Men. 109a; Tosef., Men. xiii. 12-14);”

    As you can see from the description above, this rogue high priest, Onias IV, who felt abandoned by Hasmonean Jews, constructed a temple on the border of Egypt, with a tower (pillar/ minaret), where he and his descendants performed sacrifices and dreamed of uniting his family with Egyptians and Assyrians, for the purpose of fulfilling the prophecy in ISAIAH 19. His temple was closed three years after the destruction of the temple in Jerusalem (the Romans fearing it could become the center for a Jewish revolt). After that, there is no mention of the whereabouts of this family among Jews.

    On the other end, we have Muhammad, claiming to be described in the Bible, leads a revolt against the Romans, fulfills Isaiah 19, worships a Jewish form of God, with an altar and a high tower, no candlebrums, lamps hanging, performing sacrifices, circling the Kabaa etc like a Jewish priest, on the border of Egypt, ministering to non Jews (as prophesised in Isaiah 19) and belonging to a tribe that was founded by a man whose DNA is identical to the Cohens and who lived at the time when Onias Temple was shut down! I don’t think it is that hard to see the connection here. All it would have taken is for the Romans to bear down on the Jews, and this Jewish family, like so many others, would have moved south, but stayed along the border of Egypt and settled down in Mecca, where they could minister to the locals, as they had in Leontopolis and fulfill Isaiah 19. It does not seem that difficult to imagine.

    The word dhimmi comes from the dhimma which means “guarantee”; this “tax” is not much different than the modern-day Mafia asking for a “payment” for “protection” to allow individuals or merchants to carry out with their business; this imposition of dhimma was only ended in the 19th century upon pressure from European powers who asked for equality treatment of non-Muslims in Muslim dominions

    UMAR ALLOWS JEWS TO RETURN TO JERUSALEM

    The Judeo-Arabic text quoted here tells how ‘Umar (Omr) b. al-Khattab, the second caliph (634-44), allowed 70 Jewish families from Tiberias to settle in Jerusalem. It describes a period of cooperation during which Arab rulers turned to Jews in search of information about the history of their sacred sites.

    So every Muslim who came was in town or valley, and there came with them a group of Jews. Then he [‘Umar] ordered them to sweep the holy place [the Temple site] and to cleanse it. ‘Umar himself oversaw them at all times, and each time something was uncovered, he would ask the Jewish elders about the Rock, which was the Foundation Stone. Finally, one of their scholars indicated the precise boundaries of the place, as a result of which, it was uncovered. He commanded that walls be built around the holy site and that a dome be constructed over the Foundation Stone, and that it should be gilded.

    After this, the Jews sent word to all the rest of the Jews in Palestine to inform them of the agreement that ‘Umar had made with them. The letter was sent back to them asking what would be the number of people who would be allowed to move to Jerusalem. So they came into ‘Umar’s presence and asked him, “How many people from the Jewish community will the Commander of the Faithful order to move to this city?” “What will your enemies [the Christians] say?” “Speak to them, and after that, I shall have the final word that will put an end to the dispute between you.”

    Then the Christian Patriarch and his entourage appeared, and ‘Umar said to them, “I have made an agreement with the Jews concerning all. . . . Let there come here that number which you yourselves indicate.” The Patriarch responded, “Let the number of those who come with their families and their children be fifty households.” The Jews replied to this, “We shall not be less than two hundred households.” They kept haggling over this until ‘Umar commanded that there be seventy households — to which they agreed.

    Then ‘Umar said, “Where would you wish to live in the city?” “In the southern part,” they replied. And that it is now the Market of the Jews. The aim of their request was to be near the Temple Mount and its gates, and likewise to be near the water of Silwan for ritual bathing. The Commander of the Faithful granted this to them.

    Then seventy families moved from Tiberias and the area around it with their wives and children. They filled up the quarter with buildings the remains of which lasted for many generations.

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